Catholic Church, Abuse and Homosexuality

The degree to which the Catholic Church engaged in a systematic cover-up of the sex abuse cases which are now being revealed is certainly still contentious. What is not is the series of ill-advised, and in some cases downright insulting remarks that have issued from the Vatican revealing a Church very much on the defensive.

First, the Pope's very own personal pastor made an allusion to the current series of scandals being akin to the persecution of the Jews. That this comparison is inaccurate is self-evident, that it is thoughtless, and an insult to the 6 million Jews who lost their lives in the holocaust is even more so. Many of the victims of the holocaust lost their freedom, their livelihoods and ultimately their lives as a result of blind hatred and pure prejudice. To equate their plight with a Church that is under attack due to the abuse of trust and criminal behavior of admittedly a minority of its members is not just bad taste but horrendously wrong. It is insulting not only to the Jews, but to the actual victims of abuse, and a pathetic attempt to paint the Church as a victim, instead of having it as a body give a fully accounting and reckoning for what has happened.

This especially is the case as more and more victims of abuse come forward with testimony, and with more circumstantial evidence showing the culpability of senior members of the church, who if they did not actively attempt to cover-up or circumvent the truth, at least chose to do nothing, which is a form of culpability in and of itself. The fact that church has repeatedly insisted that this is a private matter that will be dealt with internally, like many other instances of Vatican bureaucratic secrecy, has increased speculation that the church has something to hide. In any other circumstance, individuals facing such allegations would have to come before the open court to face their charges. Some opaque form of internal censure surely is not sufficient given the age of many of the victims when the abuse occurred, the abuse of positions of trust and power of the perpetrators, and the heinous nature of many of the acts. Those suspected of pedophilia should be investigated, and if found guilty, jailed.

Worse still, a senior Bishop, effectively the second most powerful man in the Vatican, has come out with the accusation that pedophilia is inextricably linked to homosexuality. The irony is, in the context of the Church, this might very well be the case. That it is not so for the wider homosexual and transgender community may be testament to the lasting damage of the Church's outmoded stance on sex and sexuality.

That there is a link between pedophilia and homsexuality in the Catholic Church context, is ironically, very much due to the fact that taking up the robe is seen as a last resort to many individuals unable to reconcile their religious beliefs which condemns homosexual acts in any form, and their own innate tendencies. Facing the notion that their inclinations and desires are inherently wrong, they choose instead to renounce desire altogether, taking vows of chastity, hoping that purity can be found in abject self-denial.

I am not saying that all the pedophiles and sex abusers were homosexual, in fact, far from it, something that already shows the inaccuracy and plain idiocy of Cardinal Bertone's remarks. What is does serve to underline is that abject self-denial, which is in line with the Church's notion of the sexual act as a kind of impurity can be signficantly damaging if the repression results in systematic abuse. This leaving aside the psychological trauma faced by some of the clergy, particularly the homosexual ones in this form of repressive self-denial.

How ironic then that the current Pope was the author of the last major Catholic statement on homosexuality, which trots out the usual cliches on the matter. Violence against them is no doubt wrong, but we should never detract from its inherent wrongness. Homosexual inclinations itself is not a sin - presumably engaging in homosexual acts itself would constitue such, but it "is a strong tendency ordered towards an intrinsic moral evil". Love the sinner, hate the sin.

Indeed, because it is a moral disorder, it prevents achieving personal fulfilment and happiness. As such "The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom". So, telling individuals that what many of them perceive (or feel) to be a fundamental part of their identity is an intrinsic evil they are extending the sphere of personal freedom. By condemning a whole group of individuals as intrinsically morally evil (and then stating that of course, they should still have our love), they are promoting their best interest. I struggle to see how.

Attempting to accept or condone homosexual beliefs is seen as seeking to undermine the Church. Those who represent the view of acceptance are ignoring the teaching of the Church. Supporting gay rights on grounds of equality is mistaken and an attempt at manipulation given that homosexuality "may threaten the lives and well-being of a great number of people". How exactly? By undermining the church?

In contrast, we have the Catholic church's stance on homosexuality, and indeed their views on sex in general including contraception. What harm has that done? Just ask the numerous victims who have been sexually abused by Catholic clergy in whom they had the utmost trust, and were often allowed to continually abuse young children systematically over an extended period of time. Just ask the young, confused homosexual men and women who are not able to reconcile their sexual identities with a faith that tells them they are inherently sinful. Tell that to an African woman who is infected with HIV because the Church tells her husband that using condoms is a moral wrong, and he uses that as an excuse to have unprotected sex with her. There is real harm, here. Harm that the Catholic Church must answer for. Harm that it can no longer deny and hide away. Harm that will not dissipate from feeble attempts to paint the church as a victim, or indeed as a bastion under siege.